Sunday 10 August 2014

JASPER JOHNS + POST WORLD WAR 2



Assignment JASPER JOHNS + POST WORLD WAR 2
 
Watch "Art in the Western World: The Aftermath" on youtube (25mins) http://youtu.be/L5pFbx0cF74?list=PL8Jz61TGii_HbjuNIRUSpKFLn0lUzfiqx
 
1. Summarise Text 2: Jasper Johns Prints 1968-1980 (given out in class: see Felicity to get your copy)
2. Answer reflective questions in response to the video ‘Art in the Western World: the Aftermath’ (available on youtube + shown in the lesson)

Part 1: Summarise Text

Use the resources provided to you in week 1 & 2 to summarise the given text.

Submit:
·      1x written summary of 300 words minimum for part 1 (typed), summarizing the text in your own words and using full sentences and paragraphs (no bullet points).
·      Summarise the key ideas, issues, points or themes.
·      Present your work typed and printed with a TAFE cover sheet (with part 2)
·      Discuss what you imagine these ideas, issues, points or themes mean to in relation to your visual art practice (what is possible?) at the end of your summary.
Due Thursday 4pm, Week 7. (*This date has been reviewed and rescheduled from the original assessment document)

Part 2: Answer reflective questions
Read the text below before writing your answers to the questions. This is intended to make you think; and there are no ‘right or wrong’ answers.

Paintings in the Renaissance show a need to depict content be it religious, historical or mythological subject matter. This depiction of specific representational content relied on the audience to be familiar with the subject, which excluded much of the uneducated population.

Art after the Renaissance, artists made paintings which assumed no educated knowledge of the viewer such as landscape and genre paintings which used the expression of colour rather than religious or classical ideals of form & content to represent an idea. For example, Romantic painter Turner used colours and brush strokes to portray atmosphere and fleeting sensations of a sublime landscape and narrative.

Later the Impressionists took painting to analysis: they analysed the chemistry and psychology of colour; the application of paint, new technology and pigments. Seurat employed scientific studies in optics and the study of colour to create pointillist paintings.

All of these movements and styles had one thing in common; they heralded the depiction of known objects, representational of the world.

Then as a reaction against this establishment, artists began to see painting as a form of expression or emotion itself and rejected forms drawn from observation in favour of non-representational imagery. The Fauves chose colour according to their feelings “wild beast” within them, The surrealists made ‘automatic’ drawings, the abstract expressionists created works from their immediate internal experience of the present.

This can be seen to be a rejection of the imitation of nature and asserting an independence from the perceived visual world; which was (and still is) controversial with the public & artists who paint known subjects. The debate becomes “what is art?” or “why is that art?”; you may have heard many times in response to viewing an abstract piece “I could do that my self”.

Russian Abstract Expressionist Wassily Kandinsky witnessed major events of war, scientific discovery, Europe on brink of war Russia at edge of revolution.

“When religion, science and morality are shaken, and when the outer supports threaten to fall, man turns his gaze away from the external world and toward himself. The elements of the new art are therefore to be found within the inner and not the outer qualities of nature.”

1.     Why do you think this approach is taken for some Abstract Expressionist artists?

2.     Do you think this type of introspection is to satisfy the artist or the viewer?


3.     What relationship does art now have with society?

4.     Thinking about the practice of abstract expressionism in the 1940-50s and the idea of creating non-representational artwork through pure expression; do you think that art has become accessible to everyone? Why?


5.     Do you think anyone can create a work of art? Why?

6.     Where do you place your value in a work of art?

7.     In the Reading “Jasper Johns: Prints 1968-1970” we read that he practices printmaking. The author, Christine Dixon, states,

for all modern artists, the dialogue between a unique object and its reproduction in multiple is a central argument about cultural authenticity. Multiple copies of one image, such as the original print… serve to disseminate the artist’s idea.”  

Do you think it is still true that today, the idea that a print (rather than a unique or one off image / sculpture) reaches a wider audience? Explain your answer.

8.     Thinking about the signs and symbols from our western culture that Jasper Johns uses in his artworks, how much do you need to know about the artist (Jasper Johns) to understand his work?

9.     Christine Dixon asks, “As for all visual art encountered directly, the primary value is sensory. How does Johns’s imagery fall upon our eyes and our minds?” Respond to this question.

10.  What questions does the idea of producing multiples (eg: printmaking or digital prints) of one image raise in terms of value of a work of art?


Due Thursday 4pm, Week 7.

Submit:
·      Your answers to the questions (include the questions), typed and using full sentences and paragraphs (no bullet points).
·      Minimum word count = 200 words for part 2.
·      Present your work typed and printed with a TAFE cover sheet (with part 1)
Helpful Resources:

Websites
Bauman, 1989, Art of the Western World – Episode 17: The Aftermath, TVS Television Ltd, New York, viewed 9 August 2014, https://www.youtube.com/watch?v=L5pFbx0cF74&index=17&list=PLxO9GeRLfUk93LIfuPhWo7AaFdqGli4Xq

Magazine Articles
Dixon, C, 1997, Jasper Johns: Prints 1968-1980, National Gallery of Australia, 5 April-13 July 1997, Australia.

DVD
Abstraction: The Painters World (available at TAFE NSW RI Library, Wagga Wagga) no reference information available.

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